托福阅读真题Official 43 Passage 1(一)
2023-06-25 16:21:40 来源:金宝搏188入口
托福阅读真题Official 43 Passage 1(一)
The Empire of Alexander the Great
In 334 B.C.Alexander the Great took his Greek armies to the east and in only a few years completed his creation of an empire out of much of southwest Asia.In the new empire,barriers to trade and the movement of peoples were removed;markets were put in touch with one another.In the next generation thousands of Greek traders and artisans would enter this wider world to seek their fortunes.Alexander’s actions had several important consequences for the region occupied by the empire.
The first of these was the expansion of Greek civilization throughout the Middle East.Greek became the great international language.Towns and cities were established not only as garrisons(military posts)but as centers for the diffusion of Greek language,literature,and thought,particularly through libraries,as at Antioch(in modern Turkey)and the most famous of all,at Alexandria in Egypt,which would be the finest in the world for the next thousand years.
Second,this internationalism spelled the end of the classical Greek city-state—the unit of government in ancient Greece—and everything it stood for.Most city-states had been quite small in terms of citizenry,and this was considered to be a good thing.The focus of life was the agora,the open marketplace where assemblies could be held and where issues of the day,as well as more fundamental topics such as the purpose of government or the relationship between law and freedom,could be discussed and decisions made by individuals in person.The philosopher Plato(428–348 B.C.)felt that the ideal city-state should have about 5,000 citizens,because to the Greeks it was important that everyone in the community should know each other.In decision making,the whole body of citizens together would have the necessary knowledge in order generally to reach the right decision,even though the individual might not be particularly qualified to decide.The philosopher Aristotle(384–322 B.C.),who lived at a time when the city-state system was declining,believed that a political entity of 100,000 simply would not be able to govern itself.
This implied that the city-state was based on the idea that citizens were not specialists but had multiple interests and talents—each a so-called jack-of-all-trades who could engage in many areas of life and politics.It implied a respect for the wholeness of life and a consequent dislike of specialization.It implied economic and military self-sufficiency.But with the development of trade and commerce in Alexander’s empire came the growth of cities;it was no longer possible to be a jack-of-all-trades.One now had to specialize,and with specialization came professionalism.There were getting to be too many persons to know;an easily observable community of interests was being replaced by a multiplicity of interests.The city-state was simply too“small-time.”
Third,Greek philosophy was opened up to the philosophy and religion of the East.At the peak of the Greek city-state,religion played an important part.Its gods—such as Zeus,father of the gods,and his wife Hera—were thought of very much as being like human beings but with superhuman abilities.Their worship was linked to the rituals connected with one’s progress through life—birth,marriage,and death—and with invoking protection against danger,making prophecies,and promoting healing,rather than to any code of behavior.Nor was there much of a theory of afterlife.
Even before Alexander’s time,a life spent in the service of their city-state no longer seemed ideal to Greeks.The Athenian philosopher Socrates(470–399 B.C.)was the first person in Greece to propose a morality based on individual conscience rather than the demands of the state,and for this he was accused of not believing in the city’s gods and so corrupting the youth,and he was condemned to death.Greek philosophy—or even a focus on conscience—might complement religion but was no substitute for it,and this made Greeks receptive to the religious systems of the Middle East,even if they never adopted them completely.The combination of the religious instinct of Asia with the philosophic spirit of Greece spread across the world in the era after Alexander’s death,blending the culture of the Middle East with the culture of Greece.
Question 1 of 14
According to paragraph 1,Alexander the Great did which of the following?
A.Regulated the movement and resettlement in southwest Asia of thousands of Greek people
B.Opened up opportunities in new markets for traders and artisans
C.Created new restrictions on trade
D.Encouraged Greek citizens to choose military careers over careers in trade
正确答案:B
题目详解
题型分类:事实信息题
原文定位:第一段
选项分析:
从第一段第2句:in the new…,可以得出市场之间相互联系了起来,并且工匠会来到这个更广阔的世界寻找他们的财富,与选项B相对应。
A选项:根据Southeast Asia可以定位到第一句话,但原文表达的意思是亚历山大大帝带领他的希腊军队向东进军,仅用了几年时间就在西南亚大部分地区建立了一个帝国,而不是希腊人在西南亚的迁移和重新定居。张冠李戴。
C选项:根据trade定位到第二句话,但原文意思为在新帝国,贸易壁垒和人民流动被消除。因此,C选项与原文相反。
D选项:与原文无关。
Question 2 of 14
The word“diffusion”in the passage is closest in meaning to
A.adoption
B.spread
C.teaching
D.learning
正确答案:B
题目详解
题型分类:词汇题
选项分析:
原文意为建立城镇不仅是为了军事,也是为了希腊语言、文学和思想的diffusion。推测这里的diffusion的意思为B选项,spread:传播,扩散。
A选项:接受;
C选项:教学;
D选项:学习,带入原文均不符合语境。
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